Movie Review: Twelve Years a Slave – Decades of Occupation

This weekend I viewed the movie Twelve Years A Slave.  As I sat throughout the movie and for five minutes afterwards I was numb, bewildered and astonished, unable to move from my seat. I just don't know how African-Americans endured such cruelty, such horror, such brutality, such a violation of every indignity known to man. Then I thought about what Israel has done and is currently doing to the Palestinians and while I cannot personally relate and while I do not want to belittle the dreadful era of American history known as slavery, I am perplexed to understand how man can commit such inhuman violations upon his fellow man.  Slavery and occupation are abhorrent attributes of the evil that man can inflict upon man.  Slavery has been constitutional banned in America.  Occupation is still in our midst in Palestine.

Twelve Years A Slave is a powerful movie which depicts the savagery of slavery like no other movie ever has. The arousal of our emotions is deliberate but you have to be spineless if you are not moved- by the brutality of the long hours of hard labor; by the whippings, even for the minuscule deviation from the white master’s rules; by the cramped and unsanitary living conditions; by the indignity of being constantly raped by the master; and by a constant dehumanization of a race. But there is something more in this movie to make you wonder beyond what you see on the screen.  

As I scrutinized the movie on the big screen, I wondered how man can be so malevolent towards another, so callous to the deprivation of another’s human rights and so righteously barbarous even when interpreting the words of the Prince of Peace.  The lure of cheap labor and the exploitation of another unlike “your image” for profitable gain based on a warped perception of superiority over another race are powerful persuasive monetary and narcissistic incentives that induce the worst trait of human behavior to dominate.  Hitler used this glorified perception of superiority to attempt to conquer Europe and the world and also to attempt to annihilate the Jews.  The Southern Whites in pre-civil war America needed a cheap labor force to pick the cotton fields and chop the sugar canes in order to keep their large multi-acre plantations and lavish lifestyle and they justified their actions within their own twisted and malignant minds by using the words of Jesus in support of their immoralities. The exploitation of the “uneducated” Africans presented the cheap labor force needed by Southern Whites to perpetuate their decadently self-centered existence. Besides Africans were different than Whites and identifiable in such a way as to be controlled.  

Thank God for the abolition of slavery in America.

Within the 150 years after the abolition of slavery, we find that the lessons of how not to treat our fellow man have not been learned.

·        The egocentric Nazis attempted to claim the German race superior to all other people and they galvanized the emotional charge of a defeated nation in World War I into another world war that saw a holocaust beyond imagination. 

·        At its height, the British Empire colonized over 458 million people, one-fifth of the world's population at the time. The empire covered almost a quarter of the Earth's total land area. Revolutions around the globe in America and India and elsewhere attest to the abomination of what Britain has done throughout the centuries to exploit other people.

White South Africans subjugated the native Black South Africans to apartheid in 1948 but the precursors to that system were embedded into that region over a century before. It was not until the release and election of Nelson Mandela (1990 and 1994 respectively) that the human spirit of the Black South Africans was set free.

Many countries in the world have not learned these lessons and therefore, much to the disappointment of those who champion human rights, we see repeated violations against humanity. Paradoxically, Israel, which should be the chief advocated of human rights given its citizen’s memory of the holocaust and their “never again” mantra, is the chief country which repeatedly violates the Fourth Geneva Convention regarding the protection afforded to civilians in an occupied territory.  Israeli atrocities against Palestinians have been documented extensively in the past forty to fifty years.

The brutal military occupation of Palestine by Israel is not unlike slavery in America and as I sat in my theater seat squirming within my mind at the horrific scenes of Twelve Years A Slave, I could not help recall what I read about the recently arrested Palestinian Rasmiah Odeh in Chicago, Illinois, USA.

As local news accounts flashed about Rasmiah having allegedly not disclosed her imprisonment by Israel for “terrorist” acts she allegedly committed in Jerusalem in 1969, I quickly did a quick Google search of her. To my amazement, the first thing I read was the following about her torturous interrogation by Israeli Mosad agents:  

In February 1969, Rasmiah Odeh was arrested and brought to Moscobiya [prison]. Her father, Joseph and two sisters were detained for interrogation. Joseph Odeh was kept in one room while Rasmiah was beaten nearby. When they brought him to her she was lying on the floor in blood stained clothes. Her face was blue, her eye black. In his presence, they held her down and shoved a stick up her vagina. One of the interrogators ordered Joseph Odeh "to fuck" his daughter. When he refused, they began beating both him and Rasmiah. They again spread her legs and shoved the stick into her. She was bleeding from the mouth, face and vagina when Joseph Odeh fell unconscious.  http://www.palestine-encyclopedia.com/EPP/Chapter22_1of4.htm

In Twelve Years a Slave there is a scene in which the main character, Solomon Northup, is ordered to whip a female slave, Patsey, and when he hesitates, a gun is pointed at his head as the enraged “master” threatens to indiscriminately kill all the “Niggers.”  Reluctantly, Solomon beats Patsey mercilessly and when his conscience no longer allows him to continue the whipping, the master takes over, but only to appease his wife as she knows that her licentious husband favors Patsey whom he repeatedly rapes.

That horrific scene on the big movie screen bellowed out the screams of Patsey but in my mind’s eye I also heard the screams of Rasmiah. The penetrating pain of whip marks upon Patseys’ back horrified me as I recalled the descriptive brutality inflicted upon Rasmiah.

Like the White Southern, the Israeli military brutality subjects Palestinians into a submissive state of being in order to exploit the cheap labor that Palestinians are compelled to offer the Israeli middle and upper class. Prior to the Oslo Accords, the Israeli military occupation administration of the West Bank and Gaza would not issue building permits for Palestinians (in Area A) thus leaving Palestinians clustered into shanty homes that can never be improved or expanded. This is not different than the shacks that were loosely built to house ten or more slaves in a single room.

Deprivation of basic rights such as housing, education, speech, assembly and representation in government are all denied by the oppressor. Slaves could not read or write and when Solomon is exposed as to his writing ability, he must deny it to save his hide from the wrath of an insecure oppressor who fears education among the oppressed. Israel routinely closes Palestinian schools and in many cases turned the buildings into military bases for the occupation.

According to a 2009 Palestinian Ministry of Education and Higher Education report:

“Since 2004 the IDF [Israeli Defense Forces] shelled and invaded 13 colleges and universities, “shelled and broken into”, 288 schools, overtook and converted 43 schools into military barracks, and disrupted 1125 school”.

During the First Intifada (which literally translates as the shaking off the occupation) in 1987 through 1992, Palestinian education was effectively made illegal by the Israeli occupation. Palestinian universities, schools and even Kindergartens were closed down by Israeli issued military order for nearly five years. http://organizations.bloomu.edu/gasi/2009%20Proceedings%20PDFs/RahmanImpact%20of%20the%20Israeli%20Occupation%20on%20Palestinian%20Education%20for%20GSIA.pdf

All this has come after the Oslo Accords (Treaty between the Palestinian Liberation Organization and Israel) first signed in 1993 at the White House Rose Garden.

In Twelve Years A Slave, Solomon was once a free man and living comfortably as a violinist in Boston, Massachusetts with his wife and two children.  He was separated from them when he went to Washington D.C. (a slave territory  at the time—about 1842) to perform when he was captured and covertly shipped to the deep South to be sold as a slave.  Other slaves never knew what being free meant as they were born into slavery. In Palestine, a great majority of Palestinians know nothing but the brutal Israeli military occupation. Generations are being born into a submissive state where a gun is pointed at their heads and while they are not slaves subjected to the cruelties of the White Southern as Africans, their human spirit is nevertheless imprisoned and they are not free.

In the end, Solomon was freed when a Canadian working with him on the plantation agreed to write a letter for him to his family. This started a chain of events (not in the film) which freed him back to his family. 

Who will write a letter of conscience to the world to set the Palestinian human spirits free?

(  © Copyright, Fadi Zanayed.  Publication or distribution of this material is allowed provided its content is not altered and the source and its author are cited.)

Israeli Elections: Hegemony Over Homogeny

I have been trying to find something positive to write about the recent Israeli elections. I just cannot. There is simply nothing good about it. It simply is just the continuation of the status quo and that is not good for Palestinians and really not good for Israelis as well.  For the Palestinians, the status quo means the continuation of the occupation and the deprivation of the human spirit to be free. For the Israelis, it means that the lack of a clear expressive desire for peace in the election outcome ignores the ever increasing demographic boiling point which is turning Israel into the old Apartheid regime of South Africa.

The basic result of the Israeli election is that the right wing and center-right parties are likely to end up with 61 of the legislative seats in the Israeli Knesset, thus continuing the status quo of the Benjamin Netanyahu Government.

The status quo of domination over the Palestinians is what Israel wants for the region but this only exasperates and heightens the inevitable inner Palestinian human spirit to evolve towards the will to be free. Israel prefers hegemony over--instead of homogeny with--the Palestinians; it would rather dominate the Palestinians rather than treat them with equality. This is the crust of the Israeli/Palestinian conflict. The result of the Israeli elections elevated this inherent perplexity to the forefront; yet, Israelis seem oblivious to the fact that this clash between Israeli dominance and the Palestinian spirit to be free will come crashing down when the current trends in the demographics will result in an anticipated Palestinian majority in 2016. 

I have written about the human spirit to be free and my article can be read at http://www.blogger.com/blogger.g?blogID=6942645014941809001#editor/target=post;postID=7408208507238483659. In essence, I argue that inevitably Israel cannot suppress the will of 4.29 million Palestinians in the West Bank and Gaza who desire to be free of occupation and a relentless siege.  By 2016, it is projected that the Palestinian population in Israel, West Bank and Gaza will outnumber the Israeli non-Arab population.

Suppressing the Palestinian desire to be free perpetuates the status quo. Keeping the status quo is rooted in the aspiration of maintaining a Jewish homeland as Jews around the world feel secure in having Israel be a safe haven given world history of atrocities toward Jews. Thus, The Israeli election also tells me that Israelis are horrified of losing the concept of a Jewish homeland and therefore are clinging onto the status quo. Given the history of the Jewish people, that fear is warranted; but this aspiration driven by historical fear comes at the expense of the Palestinian people.  Finding a solution that would alleviate that fear while acknowledging the inevitability of the Palestinian human spirit to be free is what is needed to resolve the conflict.

The Israeli election did not shift Israeli politics to the left or right but rather left it smack where it has been—standing still.  Peace talks are standing still because Palestinians feel that there is no use in endless talks that lead to nowhere.  The Occupation of Palestinian land is standing still—continuing in its fifth decade.  Yet the fermenting Israeli suppression of Palestinian aspirations is about to boil over.  The Israeli elections did not alleviate this tension.

Israelis have consistently expressed security concerns in the 20 plus years of attempts at trying to negotiate a final solution with the Palestinians.  I interpret this security concern to mean a safe haven for Jews all over the world.  This security may ultimately be elusive however, if it comes at the expense of the Palestinians, for the natural course of human development is to be free from the oppressor’s chains that bind the collective individual conscience. 

This has been demonstrated time and time again with the thirteen American colonies breaking away from the British King; with the French masses overthrowing the absolute monarchy; with Black South Africans breaking the White Minority Rule apartheid chains; with Gandhi leading his people to overthrow the mighty British Empire; with the eventual American realization that slavery cannot long endure; and with many countless other examples where peoples all over the globe repelled imperialist colonial hegemony.

The Palestinian human spirit is no different than the American colonists, the French masses, India’s masses and the Black South Africans.  The Israeli election did not negate the Palestinian spirit; in fact that spirit has regenerated and grows with each Palestinian generation. 

The social revolution which opens the world to all also opens the spirits of the Palestinian people. Palestinians are not oblivious to the freedoms enjoyed around the world and they desire that same freedom in their daily lives.  As Palestinians interact with the globe community on social network sites, their human spirit to be free grows. Social networks exponentially inspire the Palestinian youth to lift off the chain that suppresses their collective bondage that the Israeli occupation imposes upon them.

The Israeli election takes little note of this growing social internet revolution and shows that Israelis would rather continue to believe that the colonial aspirations of the past several centuries is still prevalent in today’s age. That belief is antiquated and it leaves Israel further isolated around the family of nations.

Recently, the Palestinian human spirit has gained from international recognition and international intervention.  The upgrade in Palestine’s status at the United Nations has inspired Palestinians in that it gave them faith in the world community, while the truce between Israel and Hamas,  brokered by the US and Egypt and international pressure against a ground assault, excited the Palestinian will to fight off Israeli aggression.

Again, the Israeli election results seemed oblivious to growing worldly sentiment that the Palestinian human spirit is on the road towards freedom. The question is will Israelis ride along with the Palestinians or will Israelis fate be that of the White Minority rulers of South Africa.

            Israeli’s fate is really in their hands—or more accurately in their right to vote.  Palestinian’s fate is in the natural evolution of their human spirit.

الفصل العنصري سياسة إسرائيل من الخوف

                 غروب الشمس في سلفيت ويعيش في خوف مرام          

(قمت بترجمة هذه المقالة على Google. كما هو محدود لغتي العربية لقراءةالكلام والقليل جدا، لا أستطيع أن يشهدوا على دقة              الترجمة، وأنا لا تقدم سوىأنها على سكن لقرائي.)


                في المقال السابق مقارنة ابنتي مرام والذين ولدوا 17 يوما بعيدا ، واحدة في فلسطين ، واحد في شيكاغو. أصبحت أنا ومرام اصدقاء الفيسبوك جيدة وانها تدريس لي أشياء كثيرة عن الحياة في فلسطين. في الآونة الأخيرة ، قالت إنها تشارك معي لها الرغبة في أن تكون متزوجة ولكن بدلا من السعي إلى الحب كسبب لتكون متزوجة ، وأنا استغرب لأسمعها تقول انها تريد أن جميع والسلامة من الزواج.كفلسطيني ، لا ينبغي أن أكون في حيرة في ذلك رغبة مرام لالتماس الأمان في الزوج المحتملة بدلا من السعي العالمي لرفيقة الروح الى الحب. ولكن أنا. ربما أصبحت أعيش معزولة في أمريكا منذ أن كان عمره 6 سنوات.ربما أنا حقا لا أفهم بأنني الحريات والحريات التي مرام والفلسطينيين 4.5 مليون نسمة في الضفة الغربية وعدم غزة.مرام تقول لي انها لا تستطيع ان الحب لو أنها لا تشعر بالأمان.واني اسعى الى فهم معنى كلمة "آمنة". فهل يعني الرغبة التوق لروح الإنسان أن يكون حرا؟ فهل يريدون أن يعيشوا من دون خوف؟في الولايات المتحدة يمكن أن نتوجه الى مدينة المقبل من خلال طرق عديدة ومختلفة من دون الحاجة إلى الذهاب من خلال أي نقطة تفتيش عسكرية. في المدن الفلسطينية الفصل العنصري القدم 25 جدار أو سياج من الاسلاك الكهربائية منعت يحيط محيط ولم يتبق سوى مخرج واحد يسيطر عليها الجنود الفصل العنصري. يتم التحكم في الدخول والخروج إلى المدينة عن طريق حاجز عسكري الفصل العنصري.يجب أن تكون مرهقة على روح الإنسان أن رحلة بسيطة الى بلدة القادم أن يأخذ الجهد العقلي كثيرا. يمكن للأميركيين لا يفهم هذا. نحصل فقط في سياراتنا ومحرك ، وطالما أننا نطيع القوانين والقيادة الحد الأقصى للسرعة ، ونحن لن يكون لها اي مواجهة مع الشرطة. في فلسطين ، ومواجهة الجنود الفصل العنصري يعد حدثا يوميا.الأميركيون ليس لديهم الخوف من الذهاب الى محل بقالة والتعرض للبندقية مصوبة على وجوهنا على يد جندي الفصل العنصري. في فلسطين أن الخوف هو الحاضر من أي وقت مضى.الأميركيون لا يجب أن يخشى ان جنديا الفصل العنصري سوف يأتي يطرق بابنا في منتصف الليل واتخاذ الأب أو الأخ لدينا إلى السجن. ليس لدينا جنود في الشارع. ما عدا في حالات الطوارئ فقط وبناء على السبب المحتمل ان ترتكب جريمة ق ، يمكن أن ضباط الشرطة لم تدخل بيوتنا بدون مذكرة تفتيش نفذتها السليم قاض. في فلسطين ، ويأتي الفصل العنصري الجنود على المنازل الفلسطينية في كل ساعات اليوم ، ونهب المنازل وانتزاع أي فرد من أفراد الأسرة إلى سجن يسيطر عليها نظام المحاكم العسكرية في إسرائيل الفصل العنصري الذي يحتوي على نسبة 99.7 ٪ من الإدانة.في أميركا ، يفترض كل شخص بريء حتى اعتقل الحكومة تثبت ادانته. الفصل العنصري في إسرائيل ، ويفترض أن الفلسطينيين مذنبون دون فرصة لاثبات براءتهم. ويمكن احتجاز السجناء السياسيين رهن الاعتقال الإداري إلى ما لا نهاية من دون محاكمة.ويفترض أن لا أحد في فلسطين بريء حتى تثبت إدانته. تقريبا كل فلسطيني يدخل في نظام المحاكم العسكرية في إسرائيل الفصل العنصري غير مذنب ، مذنب ، مذنب. أنا أعرف المحامي الفلسطيني في القدس الذي تفاخر مرة واحدة أن لديه الكمال 100 ٪ عن الرقم القياسي الذي اتهم عملاء من الخطأ القيام الفصل العنصري من قبل إسرائيل وجدت لتكون مذنبة.يتعرضون لخطفه من منزلك مع أطفالك الحالي وإلقاء القبض عليهم في الشارع من قبل الجنود والفصل العنصري الذي بني في خوفها على عقلية الفلسطينية. الفصل العنصري اسرائيل لديها سياسة لغرس الخوف في الفلسطينيين. لمزيد من الخوف ويشعر الفلسطينيون ، وعلى الأرجح كانوا يريدون مغادرة فلسطين. لمزيد من الفلسطينيين مغادرة فلسطين ، وعدد أقل من تبقى على الأرض. كلما قل عدد الفلسطينيين والاسرائيليين لا تزال تعد الأغلبية. لمزيد من الاسرائيليين هي الأغلبية تعد اسرائيل قادرة على المحافظة على نظامها العنصري. ومن المتوقع أن السكان الفلسطينيين في اسرائيل والضفة الغربية وقطاع غزة سوف يفوق عدد اليهود الإسرائيليين بحلول عام 2016. الفصل العنصري اسرائيل تحاول إطالة أمد ذلك التاريخ غرس الخوف في ذلك الفلسطينيون أنهم لن يتركوا فلسطين.الخوف هو جزء من الحياة اليومية في فلسطين. أنا شخصيا لا أرى ذلك ، لا يشعر أنه وأنه لا يعيش. ولكن هذا لا يعني أنني لا أفهم ذلك. بفضل مرام هي مساعدتي على فهم ما إذا كان يشعر وكأنه في العيش في فلسطين.حواراتنا بسيطة. أنا لا أطلب أسئلتها مباشرة حول خوف أو أي موضوع آخر. موضوع الرغبة في التماس الأمان في الزواج ، والعيش دون خوف ، وخرج بشكل طبيعي.بطبيعة الحال ، أريد مرام وجميع السيدات الشابات في فلسطين ليوم واحد قريبا من العيش دون خوف والسعي لشعور رائع من الحب الذي يبني علاقة الزوج والزوجة في حياة السعادة. فضح دولة الفصل العنصري في إسرائيل هو مساهمتي في جعل ذلك اليوم سيأتي عاجلا.((ج) فادي Zanayed ، ويمكن نشر هذا المقال أو يقع طالما يتم تضمين البلاغ وموقع كمرجع).

Apartheid Israel Policy of Fear

                                      Sunset in Salfit as Maram lives in fear

                In a previous article I compared my daughter and Maram who were born 17 days apart, one in Palestine, one in Chicago.  Maram and I have become good Facebook friends and she is teaching me many things about life in Palestine.  Recently, she shared with me her desire to be married but instead of seeking love as a reason to be married, I was perplexed to hear her say that all she wanted was safety from the marriage.

As a Palestinian, I should not be so puzzled at Maram’s desire to seek safety in a potential husband rather than the universal quest for a soul mate to love.  But I am.  Maybe I have become insulated living in America ever since I was 6 years old.  Maybe I really do not understand the freedoms that I have and the freedoms that Maram and the 4.5 million Palestinians living in the West Bank and Gaza lack.

Maram tells me she cannot love if she does not feel safe.

I am trying to grasp the meaning of the word “safe”.  Does she mean the yearning desire for the human spirit to be free?  Does she want to live without fear? 

In the United States we can drive to the next town through many different routes without having to go through any military checkpoint.  In Palestinian towns a 25 foot apartheid wall or a electric barred wire fence surrounds the perimeter leaving only one exit controlled by apartheid soldiers.  Ingress and egress to the town is controlled by an apartheid military checkpoint. 

It must be exhausting on the human spirit that a simple trip to the next town has to take so much mental effort.  Americans cannot comprehend this. We just get into our cars and drive and as long as we obey the laws and driving speed limit, we will not have any encounter with the police. In Palestine, confronting the apartheid soldiers is a daily event. 

Americans do not have a fear of going to the grocery store and be subjected to a gun pointed at our face by an apartheid soldier.  In Palestine that fear is ever present.

Americans do not have to fear that an apartheid soldier will come knocking on our door in the middle of the night and take our father or brother to jail.  We do not have soldiers in the street.  Except in emergency situations and only upon a probable cause that s crime is being committed, police officers cannot enter our homes without a proper search warrant executed by a Judge.  In Palestine, apartheid soldiers come to Palestinian homes at all hours of the day, ransack the home and take away any member of the household to prison controlled by a military court system in Apartheid Israel that has a conviction rate of 99.7%.

In America, every person arrested is assumed innocent until the government proves him guilty. In Apartheid Israel, Palestinians are assumed guilty without a chance to prove their innocence. Political prisoners can be endlessly detained under administrative detention without a trial.

No one in Palestine is presumed innocent until proven guilty.  Almost every Palestinian who enters the military court system in Apartheid Israel is guilty, guilty, guilty.  I know a Palestinian attorney in Jerusalem who once bragged that he has a perfect 100% record—all his clients accused of wrong doing by Apartheid Israel have been found to be guilty.

To be subjected to being snatched out of your home with your children present and to being arrested on the street by apartheid soldiers has its fear built in to the Palestinian mindset.  Apartheid Israel has a policy to instill fear in Palestinians.  The more fear Palestinians feel, the more likely they would want to leave Palestine.  The more Palestinians leave Palestine, the fewer remain on the land.  The fewer the Palestinians, the longer the Israelis remain a majority.  The more the Israelis are a majority the longer Israel can maintain their apartheid system.   It is expected that the population of Palestinians in Israel, West Bank and Gaza will outnumber Israeli Jews by 2016. Apartheid Israel is trying to prolong that date by instilling fear in Palestinians so that they will leave Palestine.

Fear is a part of daily life in Palestine. I personally do not see it, do not feel it and do not live it.  But that does not mean that I do not understand it.  Thanks to Maram she is helping me understand what if feels like to live in Palestine. Our conversations are simple.  I do not ask her direct questions about fear or any other subject. The subject of wanting to seek safety in a marriage, to live without fear, came out naturally. 

Naturally, I want Maram and all young ladies in Palestine to one day soon to live without fear and seek the wonderful feeling of love that builds a husband and wife relationship into a life of happiness.  Exposing the Apartheid State of Israel is my contribution to making that day come sooner. 

((c) Fadi Zanayed.  This article may be republished or sited as long as the author and site are included as the reference.) 

Sadiq: “It is hard to live in fear”

            Just like me, Omar left Palestine after the Six Day War in 1967.  I went to America and he went to the United Arab Emerites (UAE).  He was 14 and I was 6.  But this story is not as much about him or me as it is about his son Sadiq—well maybe about them both.

     

           Omar was a hardworking Palestinian man who wanted the best for his children but also did not want them to lose who they really are—Palestinian. He kept Palestine in his heart and the hearts of his three sons. 

            Omar longed to go back to Palestine, just like most if not all Palestinians living in the diaspora. This opportunity came rather unfortunately.  In the UAE Omar was a foreman of a governmental agency in the municipality of Abu Dhabi.  When his agency was privatized, the new owners quickly turned its Palestinian labor force to Asian.  Why? Asians are a cheaper labor force.  The UAE had no more use for Palestinians.

            So Omar, aged 53 in 2005, tried to look for a job in the Arab Gulf states but he was unsuccessful. Sadiq describes this as “2rza2 inkat3t”—the luck was cut off.

Longing to go back to Palestine and wanting to keep Palestine alive in his sons’ hearts, he went back to his village, Qusra, Palestine, located southeast of Nablus, to build a home for his family.  And he did.  Omar wanted to spend the last years of his life in Palestine.

Two years ago in the early morning hour of 5 am as Omar was going to work, he suffered a heart attack due to the depression about the plight of his people and the financial worries of borrowing to build his home.  Lack of a medical infrastructure because of the occupation, I am sure, contributed to his early demise. At the very young age of 57, Omar became another victim of Apartheid Israel.  You see any Palestinian who dies before the creation of a Palestinian State is a victim of hope usurped by the lack of peace.

            Sadiq, Omar’s oldest son, is a 25 year old young man who is in his last year of studies at the University of Najah in Nablus studying   psychology.   Having lived the first 19 years of his life away from the occupation, adjusting to it now has been difficult.  He has a hard time understanding others and they have a hard time understanding him.  He says the conflict is within his self-being.

            He wants to become a respectable person, wants a life without dependence on others and no need to borrow money to live.  He wants to earn a respectable living and have enough money to take care of his family.  He wants a nice wife and a better life for the coming generation.  Now though, he believes that the days are dark—2yam Sooda.

I naturally ask whether he has any hope.   His answer is yes and then tells me that those who live outside of Palestine have it better than those who live in Palestine.   I try to relieve him by telling him the economic conditions are hurting many people but then I realize he may not be speaking about the economy but rather about the freedom inherent in the human spirit.  He tells me that for those who want to come back to Palestine it will be very difficult. Therefore he wants to leave.

While I believe the people of Palestine should continue to be steadfast and stay on the land of Palestine, I find it difficult to tell him to stay. 

His freedom of movement is limited.  Before Salem Fayyad became Palestinian Authority Prime Minister, the checkpoints from Qusra to Nablus dotted the roads forcing Omar and others to use the hill roads (tareq algbal ) to get to Nablus.  What usually took 15 minutes to get to Nablus from Qusra, took 5 hours--unimaginable for any American to comprehend and accept.

His spirit is controlled.  He wants to provide better living conditions for his future offspring but in Qusra life stays the same under the cruel occupation.

His only alternative for a meaningful job is in Apartheid Israel after he graduates next spring; but being 25 years old he will not be able to travel through the checkpoints for a job.  Apartheid Israel restricts the movement of Palestinians between the age of 16-49 from entering for work.  He will need to obtain forged Israeli identity documents.

Before that however, he needs to cross into Apartheid Israel through the back roads and yes sewers.  Paying 500 shekels, Sadiq will be able to sneak through sewers, bypass roads and tunnels to get to the other side of the Apartheid Wall.  He will be able to join his brother and work as an investigator, mentor teacher or with aid agencies.  This way he can support his mother and younger brother who is also attending college.

Sadiq next makes a profound statement that takes me aback.  He says “It is hard to live in fear.”  Fear of the apartheid soldiers coming knocking at your door at any time of day or night.  In the book Kafir Boy, a book about living as a Black boy/man in Apartheid South Africa, I thought I knew what living in fear was.  But to hear it from a person that I can more readily identify with, a Palestinian, that statement hit me like a ton of bricks.

Sadiq turns to the violence that the apartheid settlers are committing upon the people of Qusra and upon the agriculture around the town.  Apartheid soldiers aid the settlers in their terror escapades. 

He provides a website for an article dated September 24, 2011 about the death of Essam Aoudhi, a son of Qusra, who was shot by apartheid soldiers protecting apartheid settlers in their vicious burning assault on one of the olive groves around Qusra.  Essam was shot at very close range according to Dr. Sameh Abu Zaroh, a doctor at Rafidia Hospital in Nablus.  Others were also injured   Read the article and look at over 25 pictures from this incident. http://occupiedpalestine.wordpress.com/2011/09/24/essam-aoudhi-martyred-in-defense-of-qusra/.

Sadiq sends me another website which contains a slide show of pictures of what apartheid Israeli settlers are doing to the Palestinians in Qusra. It is a slide show of pictures about what the apartheid settler  are doing.  Although most of the pictures are heart ranching, one picture moved me to tears.   It is of a young woman whose one side of her face is burned while the other side is intact showing how beautiful her face really is.  I am told that apartheid Jewish settlers committed this horrific deed.  See the pictures at: http://www.google.ps/search?q=settlers+destroy+mosque+in+qusra+village&hl=ar&prmd=imvns&source=lnms&tbm=isch&ei=dSn7TpuOIojY8QPegb2vAQ&sa=X&oi=mode_link&ct=mode&cd=2&ved=0CBcQ_AUoAQ&biw=1024&bih=568&safe=active

As I peruse these pictures and see what the apartheid Israeli settlers are doing: destruction of  Qusra Village mosque; chopping of the olive groves; the offensive Hebrew writings on the buildings of Qusra; the agony on the faces of the villagers; the old lady hugging the olive tree (read my poem:  The Olive Tree Howls For Justice http://poetrybyfadizaanayed.blogspot.com/2011/12/olive-tree-howls-for-justice.html) ; the pictures of martyrs; the gunfire of apartheid soldiers; the apartheid Jewish settlers being protected by apartheid soldiers; an apartheid settler throwing a liquid at a Palestinian lady as he passes her by on an otherwise empty street; and the bulldozers demolishing Palestinian homes, I reflect upon Sadiq’s statement, “It is hard to live in fear.” 

This is exactly what the apartheid Jewish settlers want the Palestinians to think.  I am writing this article in the comforts of the University of Chicago Hospital as I am accompanying my 47 year old brother for a medical test relating to his cancer.  My brother is getting the best of treatment.  It is easy for me to say from this venue that the people of Palestine should stay on the land.  It is easy for me to tell them Samood, Samood, Samood—Resistance, Resistance,Resistance.   However, this is the only answer that I can give and the only answer Sadiq’s father, Omar, knew, for he went back to Palestine for his children to keep Palestine in their hearts.  I wish I had Omar’s courage.

While I say Samood, I am doing everything I can to expose the Apartheid State of Israel so that one day soon Sadiq and all my Palestinian brothers and sisters can be free of fear.

( © Copyright, Fadi Zanayed.  Publication or distribution of this material is allowed provided its content is not altered and the source and its author are cited.)